The Role of Fivefold Ministry (Part 3)

Now as pointed out before (in the book, Charismatic Captivation), the Church is the quintessential Theocracy. Its govern­ment is not a political government wherein the governed themselves constitute, devise, and effect their own government, such as that of this nation, the United States, which is a form of democracy (republic), supposedly “of the people, for the people, and by the people.”  Rather, the Church is literally governed by a singular Supreme Potentate—the Lord Jesus Christ—who God has appointed as its Sole and Sovereign Head. The absolute necessity of understanding this one concept is emphasized and re‑emphasized repeatedly in this volume, and indeed is the ultimate and salient point of this book.

But, once it is understood that Christ Jesus Himself is the ultimate Head and Cornerstone of the Church, it is just as vital to understand that the government that Jesus presides over is an intermediated or proxy government in its physical application. In other words, He does not govern alone, nor directly, nor even in person. Rather, His government is a “representative” or “delegate” form of government, if you will. This is to say that as God set apart and specially consecrated the Levites to represent Himself unto the people, so also Jesus appoints, anoints, and sends special envoys, ambassadors, to represent Him and His government unto the Church. These envoys are His personal proxies, His delegates, His stand‑ins, whom He sends to convey and effect His purposes, plans, pleasures, and passions.

Gifts Vs. Offices (Part 2)

This is second part of two-part series aimed at demonstrating that there are distinct and vital differences between the nine Manifestation Gifts, aka, the Charismata or Gifts of the Spirit, enumerated in Scripture and the five Ministry Gifts also delineated in Scripture. I urge you to read Part 1 of this series to understand the foundation and framework we are working from in this part. The overall point is that there are indeed major differences between the gifts of the Spirit and the offices Jesus established as the Head of the Church through which to continue His own ministry on the Earth in the Church He is building in His absence and on His behalf until He returns to claim the Church as His Eternal Bride, thereby culminating both the Church itself as well as the Church Age.

Divinely Determined Ministry Scope

In vocational ministry, however, there are divine limitations to our fruitfulness. Those limitations are often intuitively understood, but not as often well defined. We may subconsciously realize that the large majority of God-called ministers will never have the impact of the Apostle Paul, yet we sometimes talk as if all ministers could attain to Paul’s level of spiritual success, if only “we were as dedicated as the apostle Paul.”