The Church is the quintessential Theocracy. Its government is not a political government wherein the governed themselves constitute, devise, and effect their own government, such as that of this nation, the United States, which is a form of democracy (a republic), supposedly “of the people, for the people, and by the people.” Rather, the Church is literally governed by a singular Supreme Potentate—the Lord Jesus Christ—who God has appointed as its Sole and Sovereign Head. Thus, the ultimate Theocracy. The absolute necessity of understanding this one concept is emphasized and re‑emphasized repeatedly in the volume from which this article is extracted, and indeed is the ultimate and salient point of that book, Charismatic Captivation.
But, once it is understood that Christ Jesus Himself is the ultimate Head and Cornerstone of the Church, it is just as vital to understand that the government Jesus presides over is an intermediated or proxy government in its physical application. In other words, He does not govern alone, nor directly, nor even in person. Rather, His government is a “representative” or “delegate” form of government, if you will. This is to say that as God set apart and specially consecrated the Levites under the Old Covenant to represent Himself unto the people, so also Jesus appoints, anoints, and sends special envoys, ambassadors, to represent Him and His government unto the Church. These envoys are His personal proxies, His delegates, His stand‑ins, whom He sends to convey and effect His purposes, plans, pleasures, and passions.
You see, ever since Jesus ascended on High, and “was received into Heaven, and sat down at the right hand of God” (Mk. 16:19), He has been doing all that He does in this cosmos not in person by means of His own personal actions, but rather through His Body, the Body of Christ, the Church. God has chosen by His own volition, since there certainly exists no power or entity capable of compelling the Almighty to do anything, to “limit” His own intervention into human affairs to effecting it through the medium of His Body. Indeed, the whole of the mission of the Church is nothing other than the continuation of Jesus’ ministry, which did not cease with His ascension, but rather only commenced, and now is continued through the participation and performance of His now many‑membered Body. Included in Jesus’ “ministry”, it is vital to understand, is His Kingdom administration of “all authority” (Mat. 28:18). » Read more