The Role of Fivefold Ministry (Part 3)

Now as pointed out before (in the book, Charismatic Captivation), the Church is the quintessential Theocracy. Its govern­ment is not a political government wherein the governed themselves constitute, devise, and effect their own government, such as that of this nation, the United States, which is a form of democracy (republic), supposedly “of the people, for the people, and by the people.”  Rather, the Church is literally governed by a singular Supreme Potentate—the Lord Jesus Christ—who God has appointed as its Sole and Sovereign Head. The absolute necessity of understanding this one concept is emphasized and re‑emphasized repeatedly in this volume, and indeed is the ultimate and salient point of this book.

But, once it is understood that Christ Jesus Himself is the ultimate Head and Cornerstone of the Church, it is just as vital to understand that the government that Jesus presides over is an intermediated or proxy government in its physical application. In other words, He does not govern alone, nor directly, nor even in person. Rather, His government is a “representative” or “delegate” form of government, if you will. This is to say that as God set apart and specially consecrated the Levites to represent Himself unto the people, so also Jesus appoints, anoints, and sends special envoys, ambassadors, to represent Him and His government unto the Church. These envoys are His personal proxies, His delegates, His stand‑ins, whom He sends to convey and effect His purposes, plans, pleasures, and passions.

Gifts Vs. Offices (Part 2)

This is second part of two-part series aimed at demonstrating that there are distinct and vital differences between the nine Manifestation Gifts, aka, the Charismata or Gifts of the Spirit, enumerated in Scripture and the five Ministry Gifts also delineated in Scripture. I urge you to read Part 1 of this series to understand the foundation and framework we are working from in this part. The overall point is that there are indeed major differences between the gifts of the Spirit and the offices Jesus established as the Head of the Church through which to continue His own ministry on the Earth in the Church He is building in His absence and on His behalf until He returns to claim the Church as His Eternal Bride, thereby culminating both the Church itself as well as the Church Age.

Modern-Day Sadducees

Modern day Sadducees not only, “make utterly nothing of prophecy,” they also deny the reality of the baptism of the Holy Spirit. This doctrine has produced spiritual morticians which have so effectively turned their churches into funeral parlors that even God is not welcome in them if He disturbs the dead. Even the thought of the disruption produced by the “rushing mighty wind” of the Holy Spirit’s presence alarms them.

Apostolic-Prophetic Restoration in the 21st Century (Pt-1)

Following His death, burial, resurrection, and numerous appearances in His resurrected Form, on the Day of Ascension, on the Mount of Ascension, as He was ascending on High, the Apostle Paul, who, as an apostle born late (1 Cor. 15:8), as it were, was not even there, but who reveals to us by revelation of the Spirit, that Jesus relegated and delegated His five-faceted anointing that He Himself ministered through during His fleshly ministry, unto the Church that He is building (Eph. 4:8-13), fulfilling the type and shadow of Elijah’s Prophetic Mantle falling down upon his successor, Elisha, as he was being translated into Heaven alive, having eluded death (2 Kgs. 2:1-15). Jesus, as He was ascending, according to Paul’s prophetic narrative in Ephesians Four, relegated and delegated His five-faceted ministry anointing unto certain persons of His own election: “some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of the service (ministry), to the building up of the body of Christ; until we all attain unto the unity of the faith and the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ.”

Different Kinds of Prophetic Utterance

There are different kinds of prophetic words for different situations. The prophetic word can deal with past, present, and future. The prophetic word is able to deal with all the issues that we face in life. God has many thoughts toward us, and if we were to speak them, they cannot be numbered (Psa. 40:5) God’s word is a lamp unto our feet, and a light unto our path (Psa.119:105)

Prophets — God’s Change Agents

One of the tribes of Israel, the sons of Issachar, were “men who understood the times, with knowledge of what Israel should do” (1 Chrn. 12:32). Prophets are spiritual “sons of Issachar.” The spiritual inheritance of that tribe is alive within them. They have a special anointing for discerning the times and knowing when God is bringing forth new things, new paradigms, and bringing the Church into new dimensions of the Spirit. Because they are discerners of these things, they frequently “see” things before others do, including other leaders. Also because they see and discern things before others do, there is a pioneering aspect to the personality and gifting of prophets. They are also predictive, rather than reactive, vis-à-vis most other people. Most people believe it when they see it. Prophets believe it before other people see it, because they’ve already seen it and its outcome in the Spirit. Prophets are still “seers.” They perceive things in the Spirit realm others do not, at least not yet. They specialize in revealing the “secret counsel” of God in His timing.

A New Breed Of Preacher

God is raising up a new breed of preachers in our day. People are sick of modern-day soft preaching that does not move our consciences anymore then a worldly movie would. God is going to raise them up, they will not be bred in modern day seminaries or bible colleges. They will speak against the whole system that is raising anemic preachers and teachers. Their messages will be bold, strong, pointed; it will offend many but save many. Their preaching will bear witness to their calling. God will be in their messages and the fear of God will come with their message.